Meherpur district is one of the oldest traditional traditions of the district of undivided Nadia district. Nadia district was the center of cultural activity of undivided Bengal. Here are some examples of language and culture of the people of the district of Meherpur

Folk culture of Meherpur

After the partition of India in 1947, the influence of the extensive education of Lalon Shah of Kushtia has influenced the cultural scene of Meherpur. Besides, the people culture of Meherpur, Baulgiti, regional songs, dramatics, Vasangan and Manikpir songs are notable.

Meherpur is an ancient township of Nadia, because it has been converted into tradition by folk culture or rural culture through various practices. Among the many festivals in Bangali society, there are many songs, songs, poets, song songs, music songs, music songs, music songs, son dance songs, Manikpir songs, Bolan songs, Ashganga, Gazi songs and Krishnagans. In the case of the development of civilization, the religious influence of the class and the influential socialists of one class created a special obstacle, but for many years, folk culture existed in many ways in the social life of Meherpur.

(A) Baulgiti

As a result of greater Kushtia region, thousands of Baul fans and Baul artists have been created under the influence of Baul Samrat Lalon Shah of Kushtia. They talk about human religion and explain the relation between creativity and creativity by giving a physicist explanation. Bauls are able to move people through the theatrical analysis and mystical songs to the Atantrial. In Meherpur, hundreds of Baul fans continued to practice Baul music and rearing biology in their personal lives.

(B) Kalimuddin Shah's akhara

Kalimuddin Shah, born in Jadavpur village on the west bank of Bhairab Nad of Meherpur, is a famous Baul priest. In this village, there are 14 bighas of land on 'Kalimuddin Shah' Akhra '- which is known in the area as' Kali Fakir Akhra'. Baul fakiras are organized in the country and abroad on three days every year on 14th Bhadra, 27th Chaitra and 30th Falgun. Kaliyumuddin Shah alias Kali Fakir, a 27th Chaitra of Bangla 1391, died while undergoing childlessness. He was buried at the center of Akhara, built by him.

(C) Manikpir's song:

Manik Pir is equally respected to both the Muslims and the Hindu community. Manikpreet's song is recognized as an invaluable resource in the tradition of folk culture of Meherpur. Manikpir's songs are popular in rural areas of Meherpur, especially in the villages of Buripota and Pirojpur Union. Some people are begging Manekipir's song about Paush month. Cooked vegetables are cooked at a specific place on 1st mogh as tabarka.

Here are some parts of Manikpreet's song in the Meherpur region:

"Do not turn back to Manik's name

If there is a name of Manik, there will be no danger.

Money will be donated in the name of Manik

Gale will be the grain of cow-calf in the field. "

In the songs of the people of Manikipir, they are said to be the beggars.

(D) Bhasan song:

Various villages of Meherpur have a Bhasan song team. The feature of this song is that the singers sing songs with three turns. Birthdate, survival and death. Death is the most favorite of the audience In the winter house houses are filled with musical instruments. This song goes on all night. The narrative described in the Vaasan song centered around the incident of Behula Swami is particularly in the mind of the listeners. Here are some parts of the Vaasan song:

"Okay, okay, let's marry Lakkaa

I'll keep some days with dust game. "

(E) Wedding songs:

The collection of people's culture is inaccessible. It's increasingly increasing its components. Many folk culture of the past lost due to the warm application of modernity. However, in Meherpur villages, uneducated girls can be told that hundreds of verses from the song of marriage are memorable. These songs are created by themselves. The music of the traditional marriage of the rural areas of Meherpur, song of Dhandei Mongolane, lyrics of latex are presented herein:

Marriage song: '' Dulabai went to the town, bring it in the nose

Dance with the nose and turn it nose. "

(F) Lyrics:

'Alaaaraya rice kanchan milk kariroa Pakalama

It does not mean to eat poisonous.

Where are the peacocks Pekka Hill. "

(G) Dhekki Manglan's song: This type of song is in circulation on Hindu wedding. An example of the song in the Meherpur area is given below:

Ore Lal Mollam dhanki you get the vermilion on the head

Ore fish brought the quotes to the five daughters of the big girl

Red Mollam molluscum wood paws

If Vashu is let out in the same way. "

(H) Sheri song:

This song is the action music. The influence of the Sharigans in the Meherpur region is still available today. Shariagans are sung for the production of powdered house scrub or any heavy work.

(I) the singing song

Jarigan originally created from Islamic perspective During the Muharram in the Meherpur region, the singers sing and sing in the house. Belal Hossain of Jadavpur is well-established as a singer of Bariati Jariagan. There are also many zygote groups in this region. Some parts of the zariagana are:

"Faith is not on Mecca

The sunshine will be hell in the middle

He was in Rome and in the city

Abraham Lipstick

After this world after being ruled by many kings. "

(J) Scripture Songs

On the day of the continuous era, the scriptures are seen. Scripture songs are sung during the time of harvesting or paddy cultivation. At the time of the rainy season in the House of the House of the House of the House, Scripture sessions sometimes sit close to the Scriptures, as it is quite descriptive. Scripture parables

"Faith is the core of true faith".